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Showing posts with label Joyce Cary. Show all posts
Showing posts with label Joyce Cary. Show all posts

Thursday, January 1, 2026

Notes on Recent Reading 50 (Greene, de Sévigné, Cary)

 

The Potting Shed (Greene)

     Greene’s plays are little-known compared to his fiction which, in the case of The Potting Shed, is just as well.  He attempted to write a tendentious piece in support of old Jehovah using the plot structure of a mystery, but succeeded at inspiring neither faith nor suspense.  The plot, concerning a militant atheist and an alcoholic priest, requires not only the suspension of disbelief necessary for all fiction, but a rather idiosyncratic view of Christianity itself.  To accept the premise of the plot, one must accept the idea that God miraculously restored James’ life in trade for the priest William’s faith, leading the former to a fevered search for the resolution of his own dissatisfaction while the latter stews in even more miserable wretchedness.  Christian and non-Christian alike might wonder what sort of a God would participate in such a deal, but I suppose this is a sacred mystery.  As a play-goer (or reader), though, one expects a more solid foundation to a work’s themes.  The hero’s tragic anagnorisis is managed with appropriate drama as long as one does not think about it much.  The enormous lion that appears in the closing image must surely be a close relative of C. S. Lewis’s Aslan, though his appearance here seems an artificial graft.

 

 

Selected Letters (Mme. de Sévigné)

     Reading Mme. De Sévigné’s letters one is brought into the world of the seventeenth century French court, but not the court alone.  She was acquainted with the chief writers and intellectuals of the day and delivers opinions of plays by Molière, Racine, and Corneille when they were fresh.  She was a close friend of Rochefoucauld as well as of woman writers like Mme. de La Fayette and Madeleine de Scudéry.  Still, despite its vivid recreation of its time, I found this collection unsatisfying.  Though these are genuine letters, full of gossip and news and emotion, they are not very artful.  The author turns out a nice bit of wit now and then (often a catty sort of remark), but most of the writing is formless and very often pedestrian (the Penguin volume I read translated by Leonard Tancock contained perhaps one quarter of the extant correspondence and might have been cut further yet in my opinion.)  The lady never ventures an original opinion which makes her an excellent source for historians but sometimes dull for other readers.  Most of the letters are to her daughter, living far off in the South of France and her intense maternal concern for her child, for her health in particular, and her delicate management of her son-in-law M. de Grignan, a man with a weakness for gambling and little financial acumen are fascinating at first encounter, but very shortly a bore.  The glittering Marie de Rabutin-Chantal, Marquise de Sévigné who frequented the court of the Sun King, comes to seem like a guest who stayed too long, blathering about her offspring until one found one was no longer listening. 

 

 

Prisoner of Grace (Cary)

      Though the novel is explicitly engaged with politics, the real thematic center of Prisoner of Grace is psychological.  Chester Nimmo’s every position is presented as expedient, as his real passion, his most strongly felt “cause” is consistently his own career, from advocacy for the Boers through pacifism and then patriotic support for WWI.  Thus the actual validity of, for instance, his denunciation of “baby-starving landlords” is never an issue; the rhetoric is a means for him to the end of political success.  likewise, Jim Latter’s defense of the Luga tribespeople seems merely an aspect of the errant quirks of that rather shallow individual rather than as either vindication or condemnation of colonialism.  Likewise, the defenders of the status quo like Nina’s cousin Slapton seem to espouse the politics into which they were born with little regard for rightness or wrongness, while Chester’s class consciousness seems like simple resentment of a piece with his pettiness otherwise.

     Nina Woodville is not only the narrator; she is the center of the novel, though she reacts to others and allows herself to be swept along by the current of her life, taking no decisive action.  Though even her love-making, with both Jim and Chester, is altogether passive, she is a fascinating character, as little in control of her destiny at the end as at the start.

     Along the way the reader is exposed to a good deal of history (wars, change of government, social movements) as well as developments like the introduction of lipstick among respectable women, but these documentary elements are consistently secondary to the psychological portraits, principally of Nina, but also of Chester and Jim on down to lesser characters like Aunt Latter and Bootham.


Sunday, October 1, 2017

Notes on Recent Reading 32 (Morrison, Cary, Kawabata)



Sula
(Morrison)

     A strong narrative, redolent of the deep dream-like incident familiar in the work of American writers from the deeper South, Morrison glazes her tale with just a restrained bit of magic realism. (The three Deweys are the most unlikely, and they are merely weird. Shadrack, on the other hand, while barely plausible, is an effective image and formal element.) Incidents include murder, intentional and unintentional, promiscuity, madness, and crime against a backdrop of crushing racism. The vernacular is utterly convincing; it reads as if spoken, and the author is willing as well to construct some rhetorical passages of various sorts that contrast with the largely direct, if well-observed, language. Not merely Nel and Sula, but others from the Bottom community, and, most impressively, the community as a whole as a whole are characterized with a precision and a metaphorical gift that is little short of a marvel. I find hardly a false note, which I declare in spite of the fact that my copy blazons on its cover its selection for Oprah’s Book Club.


A Fearful Joy (Cary)

     Joyce Cary’s novel, narrated in an odd present tense throughout, seems designed primarily to illustrate the changing English social context over a fifty-year period from the decadent fin de siècle through the flapper era, the Depression, and World War II. Tabitha’s picaresque adventures proceed from one poor judgement to the next, though she remains afloat to the end. The concluding sentence notes her gratitude and happiness. Along the way are plenty are colorful characters, foremost among them her irresponsible husband Bonser and her equally feckless descendants. The reader will enjoy some well-observed colloquial dialogue (much of the book is conversation), parodies of the rhetoric of a variety of phonies, and satiric portraits of most human failings. Yet I, for one, was troubled by the careless with verisimilitude: how could our heroine move so rapidly from being a clueless child, easily taken advantage of, to the doyenne of a set of “advanced thinkers”? How could Bonser whose behavior is consistently self-destructive, avoid sinking the hotels in bankruptcy the first year of his involvement? Tabitha is herself a bit vacant, a passive object, tossed in the tides of history, somehow remaining upright through enough foolishness to ruin a dozen ordinary mortals. Every character is simple and unchanging, reliably exhibiting the same characteristics through a few too many pages.


Snow Country (Kawabata)

    This story of love-longing and indifference unfolds in the almost unreal setting of a mountain hot springs and ski resort where the snow sometimes accumulates to fifteen feet. Western readers will perhaps be surprised at how tawdry the life of Komako, a rural geisha, seems in spite of the pretense of white powder makeup and what musical skills she has been able to gather from sheet music and recordings.
     The novel is animated more by a pervading sense of mono no aware (“the pathos of things”) punctuated with regular images, sharp and lovely, that reminded the translator Edward G. Seidensticker of haiku. The frustration of the characters’ desire for love, impossible from the start for both social and psychological reasons, is reflected in their thoughtless treatment of each other as well as in repeated references to the uncertainty of their feelings. Shimamura’s peculiar devotion to information about Western dance though he has never seen a performance is perhaps the most precise analogue for much of the story’s emotional content. The pathos which had been powerful throughout is multiplied in the dramatic closing scene of fire.
     The diffident plotting and resultant lack of narrative structure is perhaps unsurprising when the reader learns that the book grew from a short story, expanded with subsequent sketches, and found first full-length form when seven pieces were combined and a conclusion written in 1937. Kawabata kept reworking the material until publishing it in the present form in 1947. Remaining unsatisfied, the author composed a version of only a few pages which was included under the title "Gleanings from Snow Country" in his 1968 Palm-of-the-Hand Stories. This I have not read, but considering the dominance of tone in the work, that version may be the definitive one.