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Showing posts with label Hugo Ball. Show all posts
Showing posts with label Hugo Ball. Show all posts

Thursday, July 1, 2010

Two Poems by Hugo Ball

In Munich Ball was associated with Wedekind in the court theatre, the Kammerspiele. An actor who actually enlisted when the First World War began, Ball was in the army when German invaded Belgium, upon which he concluded that "the war is founded on a glaring mistake, men have been confused with machines.” He deserted, emigrated to Switzerland, and pursued art and anarchism, translating Bakunin. A few years later, however, he followed a spiritual tendency, perhaps similar at root to that animating Arp and Huelsenbeck, but which, for him, resulted to orthodox Catholicism and a pious and quiet lifestyle. Ball was a major practitioner of the sound poem. In the "Dada Manifesto" of 1916, he says “I let the vowels quite simply occur, as a cat meows,” and that document itself several times leaves off attacking the philistines to lapse toward abstract sound. His most celebrated work of this sort “gadji beri bimba,” was performed by The Talking Heads on a 1979 album. Ball’s other work includes a biography of his friend Hermann Hesse, a novel titled Flametti or The Dandyism of the Poor, and a number of plays, including Michelangelo’s Nose. 


Karawane 

jolifanto bambla o falli bambla 
großiga m'pfa habla horem 
egiga goramen 
higo bloiko russula huju 
hollaka hollala 
anlogo bung 
blago bung blago bung 
bosso fataka 
ü üü ü 
schampa wulla wussa olobo 
hej tatta gorem 
eschige zunbada 
wulubu ssubudu uluwu ssubudu 
tumba ba-umf 
kusa gauma 
ba - umf 


The Dance of Death 
to the tune of “That’s how we live” 

That’s how we die, that’s how we die, 
we die every day
because it is so comfy to let go. 
Mornings still in sleep and dream, 
noontime already there, 
by evening at the bottom of a grave. 

Slaughter is our house of joy. 
Blood is our only sun. 
Death is our sign, our magic word. 
We leave both wife and child, 
What have they to do with us? 
If one relies on us alone . . . 

So we murder, so we kill. 
We murder every day 
our comrades in a dance of death. 
Brother, figure it out with me – 
brother, your breast, 
brother you must fall and die. 

We don’t murmur, we don’t growl, 
We’re quiet every day. 
Until the joint of the hip-bone turns. 
Our camping ground is hard. 
Our bread is dry. 
Bloody and soiled our dear god. 

We thank you, we thank you, 
Dear Kaiser, for your grace 
in deciding to lie down and die. 
Just sleep, sleep soft and still. 
Until you waken our poor body, 
now covered by the lawn.

Monday, February 1, 2010

Emmy Hennings

This is a draft of one section of a collection of translations of German dada poets.

     I begin with Emmy Hennings whose poetry is richly suffused with a tone that goes far to explain the origins of dada. She establishes a mood that was persist in German theater for decades. In her poems a malaise, a conviction of some intolerable derangement in things is linked with a nearly desperate eroticism, yet expressed with redemptive poise and precision. She does use rhyme and meter which I have respected, though I did not always preserve her form exactly.
     Emmy Hennings met Hugo Ball, whom she later married, at the Cabaret Simplizissimus in Munich where she was performing in 1913. She had already published a number of poems in avant-garde and leftist journals as well as cultivated her skills as a performance and cabaret artist. Though much of her work was ephemeral songs, dances, and recitations of which we have only the barest record, she also published a volume of poetry entitled Die Letzte Freude in which the following texts first appeared.
As a performer she engaged in dada acts of provocation, but also acted (in the German premiere of Andreev’s The Life of a Man, for instance), danced, sang, and presented puppet shows. She was called “The shining star of the Voltaire” in the Zuricher Post and Ball always said she was a fully responsible collaborator. After the Café Voltaire closed, she and Ball worked together under the name Arabella, appearing in hotels and restaurants.
     She took risks, agitating for revolution and forging documents for draft dodgers (for which she received a brief prison sentence). She worked for a time as a prostitute and her one surviving child was brought up by her mother.
     Her work expresses the malaise of the era and the Bohemian reaction, heavy with dread yet scintillating with spirit and extravagance. The “Twilight Song” with its ambiguous ending, critiques Wagner while expressing the horror and, to use a more contemporary term, “belatedness” of the twentieth century. Many of her lyrics seem in a way the bohemian counterpoint to George Grosz’s scenes of bestial carnality among the ruling class. With the world disintegrating, she, too grasps after some version of love. Neither her memoir of dada Das Brandmal: Ein Tagebuch nor her autobiography Ruf und Echo has been translated into English.
     In a statement rich with historical ironies, Johannes Becher, the Expressionist and Spartacist who later became a Stalinist apparatchik and repressed the same radical artists and intellectuals whose milieu had once been his own, wrote “It was in Munich, at the Café Stefanie, Where I recited for you, Emmy, poems that I dared tell only you."


Twilight Song
for Hugo Ball

Octaves reel, and through the grey years -- echoes
as heaps of days collapse upon themselves.
I want only to be yours.
Within my tomb my blond hair grows;
in elderberry bushes live strange folk.
A pale curtain whispers “homicide.”
Two eyes range restless through the room,
inside our cupboards spirits hide.
Little fir trees are the children’s souls
and ancient oaks the souls of aged men
that whisper of miscarried lives.
The cliff-king sings an old, old tune.
I had no guard against the evil eye,
Though black men creep out of the water pail,
The picture book’s Red Riding Hood
Has me in thrall for once and for all time.


Ether Stanzas

Pardon! I must jump off this ball;
in Paris a beautiful festival reigns.
Crowds collect in the Gare de l'Est
where bright silk banners wave as well.
You won’t find me among them, though.
I’ve run off to this vast big room.
I mix myself in every dream,
a thousand looks and each I know.
A sick man lies in misery.
His last look hypnotizes me.
We long to go back to some lost summer day.
A black cross fills the room.


After the Cabaret

I see the early morning sun
At five a.m. I homeward stroll.
The lights still burn in my hotel.
The cabaret is finally done.
In shadows children hunker down.
The farmers bring their goods to town.
You go to church, silent and old
grave sound of church-bells in the air,
and then a girl with untamed hair
wanders up all blear and cold:
“Love me, free of every sin.
Look, I’ve kept watch many nights .”

Dancer

To you it’s like I’m marked, my name
just one on the list of the dead.
Too gone to sin in many ways,
I slowly drag through life’s old game,
anxiety in every stride.
My very heartbeat’s sick,
and it grows weaker day by day.
The angel of death now stands inside.
I dance until I’m out of breath --
I’ll soon be in my grave --
I know I’ll have no lover then --
so kiss me until death.


Untitled

And nighttime when there is no light
and pictures fall right off the walls,
then someone laughs so big and bright
Someone’s long hands grab for me
And then a lady with green hair
who looks at me so very sad --
she was once a mother she swears.
She cannot bear the weight of pain
(I press the thorns into my heart
and then stop full of peace,
and I will suffer every hurt
it’s what is asked of me.)