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Showing posts with label Muir. Show all posts
Showing posts with label Muir. Show all posts

Wednesday, September 1, 2021

Notes on Recent Reading 45 (Williams, Muir, Waugh)

 

White Mule (Williams)

     William Carlos Williams’ novel, the first of a trilogy (followed by In the Money and The Build-Up), is a beautiful example of the power of clarity and straightforwardness in narrative.  Williams plays a good deal with point of view, and some of the early passages from the infant’s perspective may remind readers of Portrait of the Artist as a Young Man, but, for the most part, the novel is closer to the proletarian realism of the thirties than to the experimentalism of the twenties.  Valuing descriptive vignettes over plot lines, Williams records several varieties of convincingly real speech and wholly plausible events in the life of an American immigrant family clearly modeled on his wife’s.  His willful neglect of reader expectations can be obtrusive as when, for example one sees a horrifying glimpse of the abusive Carmody home which is never again mentioned.  Worse, in the antepenultimate chapter Joe is being set up as front man in a dubious business venture, yet this theme vanishes.  Even if Williams had a multi-volume plan in mind, raising such significant issues only to drop them in this volume is annoying.  The reader feels played like the viewer of a movie serial, left with a cliff-hanger.

     The baby Flossie becomes the unlikely center of the book, though she is barely talking by its conclusion.  Her stubborn élan vital in the face of an inattentive mother, physical frailty, and all the imperfections of the world becomes a sort of mute heroism.  While all the adults bumble on, each handicapped by prejudices, habits, and vices, the baby makes her own way, sometimes by screaming, sometimes by repeatedly falling only to rise again undeterred.  Everyone who has raised a child will recognize the faithfulness of the good doctor’s account of the earliest and most significant stage of life, so rarely documented.

 

 

Scottish Journey (Muir)

     I was prejudiced in favor of this account remembering the German translations (some, provocatively done in Scots dialect) I had seen attributed to Muir (though I understand his wife Willa played a larger role in these than he) and I am receptive to writing about travel.   This particular journey proved, I am afraid, disappointing.  Borne down by the Great Depression visible on every side, Muir cannot prevent his righteous Socialist lamentations from intruding on nearly every page.  As he concedes more times than once, his descriptions are hardly specific to Scotland.  Legitimate enough, had he not defined his goal as setting down something of the national character.  His extended comments on the Scottish National Party reflect the tensions between nationalism and socialism, but are of primarily historical interest at this point.

    I did relish Muir’s down-at-heel persona (reminiscent of other road books by London, Orwell, Miller, and Kerouac).  He portrays himself as somewhat disreputable-looking with a car challenged by every hill, forcing its driver on the mercy of strangers, and this is wholly consistent with his picture of a land depressed by chronic unemployment on top of centuries of subjugation by England, with industrial centers filled with street-corner loiterers, drinking even more than usual. 

     For Muir the sentimental alternative is the pastoral dream of his memories of a childhood in the Orkneys in spite of the fact that his own father’s fortunes steadily declined there, leading him to move the family to Glasgow when Edwin was fourteen.  The description if the trauma of this sudden descent into a sordid urban scene is perhaps the finest passage in the book.  For the most part, however, his prose brings few rewards.  Muir has a sharp eye, and a serviceable pen, but this book is too hasty-seeming to reinforce the reader’s impression of his poetic skills.  Perhaps his wife should have taken a greater share in its composition.

 

 

When the Going Was Good (Waugh)

     I ordinarily avoid anything like an abridgement, but I make an exception for this collection of long excerpts from four travel books written between 1929 and 1935. It is, at least, Waugh’s own editing here of what he jauntily assures us were a series of books written, he assures us, as no more than a means of supporting himself.  Charming and self-deprecating, he describes these as “pedestrian,” “commonplace,” and, at times, callow.  Perhaps others may discern, as he must, the “vernal scent” of his youth in these pages covering trips through Egypt, Palestine, Ethiopia, Guiana, and Brazil.  Like the great off-hand observations of Robert Byron and Bruce Chatwin, he conveys with humor and humanity the bizarre and often inexplicable experiences of the traveler who ventures off the beaten track. 

     If all travel encourages receptive senses, the further afield one wanders, the wider one’s eyes are likely to open.  One ordinarily thinks of traveler’s enlightenment arising due to new information, knowledge about the variety of ways to be human, allowing at once new insights about both others and one’s own habitual attitudes, but, as there so often is, a complementary view is equally true.  The strangeness of being in strange places is enhanced by confusion over customs and taste and most of all by imperfect mastery of other languages on the part of both foreigner and native.  This lack of understanding only magnifies the distance between one consciousness and another and even more between the individual and the world.  The tolerance and acceptance of a drifter stranded in a tropical village where the road ends, as Waugh was more than once, are perhaps a workable attitude toward life.  They are sometimes all that one has.

Thursday, March 1, 2018

Erotic Old English Riddles



The numbers assigned below are those of the chief editions of the 10th century Codex Exoniensis.

Muir, Bernard J., ed. (2000). The Exeter anthology of Old English poetry: an edition of Exeter Dean and Chapter MS 3501 (2nd ed.). Exeter: University of Exeter Press. ISBN 0-85989-630-7.

Krapp, George Philip; Dobbie, Elliot Van Kirk, eds. (1936). The Exeter Book. The Anglo-Saxon Poetic Records. III. New York: Columbia University Press. ISBN 0-231-08767-5.



     Riddles are very close to the wellsprings of poetry; art is play, after all, and figurative language a sort of riddling, while the pursuit of mysteries is commonly the business of literature. Though one sees few explicit riddles in contemporary poetry, quasi-riddling processes involving puns, double meanings, and ambiguity are common.
     Among the body of extant Old English riddles are a group with sexual themes. Since erotic topics are often described with euphemisms and indirection, their association with riddles seems altogether natural. Whereas early editors like Frederick Tupper and Alfred J. Wyatt found these texts to be an embarrassment evidencing “low” folk origins, many moderns find these pieces among the more entertaining and revealing of the hundred or so riddles extant in the Old English corpus. These poems afford rich data for the diachronic study of human social relations as well as the synchronic study of psychology. Here, however, I will provide only translations, limiting my comment to a few incidental notes. As these poems, like the others in the codex vary considerably in quality, and some bring significant textual problems, I will translate only a few of what seem to me the best.
     Modern readers may find it odd that Leofric, Exeter’s first bishop, would have donated to the cathedral library a manuscript containing poems with sexual content. Of course, the fact is that without the intentional though often idle notations of non-religious poems by those in religious life, we would lose much secular medieval poetry. While moderns are prone to consider censorship of sexual materials to be most likely, authorities have shifted their attention over the centuries. In early times religious heterodoxy was most often suppressed, whereas later political dissent became the primary target. Primarily in modern times has sexual and scatological material attracted the surveillance of church and state.
     These poems seem struck with amazement at the energy and power of sexuality. The authors ponder the marvel in particular of the male organ's erection. This simple wonder seems to me the essential theme of the poems. Poetry can often renew one’s view, providing a fresh take on a familiar sight. Here is perhaps a particular case, the easier to execute because of the powerful hold that sexuality has on the mind of our species.
     In the main I have striven to maintain something close to the Old English pattern of an alliterative three stress line with variable numbers of syllables, but these versions are rough and lack, I am afraid, the propulsive swing of the originals.


Riddle 74 (K & D 25)

I am a wonderful whatsit, bringing women such joy!
Serving all hereabout, I harm no one
in the city except a certain slayer.
Based in a high bed, my bend is up,
somewhere below I seem shaggy. Sometimes
a delightful daughter dares to seize,
licentious lady lays hold of me,
rushes my red self, wrings my head
Fixes me fast till she feels me for sure.
The wavy-haired woman, her eye grows wet.


     The ordinary view of this poem is as a double entendre, meant to suggest an obscene answer while also fitting a proper one. The latter in this case is an onion, growing planted in a bed, upward, sometimes red, and causing tears when cut. In this view the poem resembles the child’s riddle of our own time: “What does a woman do sitting down, a man does standing up, and a dog on three legs, for which the “innocent” answer is “shaking hands.” A similar contemporary riddle is “what goes in hard and dry and comes out soft and wet” for which various innocent answers – chewing gum, pasta, a sponge – are available. Some analysts argue, however, that the poem allows only the sexual answer. For me the conflation of vegetative and human fertility suggested by the possibility of the plant as an answer is attractive.


75 (K & D 44)

Sublime it swings by some man’s thigh,
covered by cloak, cloth cut in front,
rigid and robust it rests in good spot
When the youth his own tunic hoists,
lifts over his knee while that known hole
he seeks to find with the head of what hangs,
the hole has often filled with his long length.


     Here one finds bravado of “The Big Bamboo” variety. The adjective wrætlic in the opening phrase is defined as “artistic, ornamental, curious, wondrous, rare.” The figure is paralleled in a number of blues songs, including Clara Smith’s “Mean Papa, Turn in Your Key.”


76 (K & D 45)

I’ve thought of some thing that thickens in its spot,
swelling and stretching and growing so great!
When a lady lays hold of the boneless bit
with her proud hands, that prince’s daughter,
the sight of its swelling she covers with her skirt.


     Sleepy John Estes sings “Now what you going to do babe : your dough-roller gone/ Go in your kitchen/ Lord and cook until she come home.” (from “The Girl I Love, She Got Long Curly Hair”)


80 (K & D 37)

I beheld the thing, its belly was in back,
filled out so full, some fellow served it,
a powerful person, and much it passed,
when what filled it flew from its eye.
It need not die, when it has nothing left,
When it gives to another, it comes right back.
Happy to its heart, its spirit recurs.
It makes a son it is its own father.



Muir 74 (Krapp and Dobbie 25) proposed non-sexual answer: onion
Muir 75 (Krapp and Dobbie 44) proposed non-sexual answer: key
Muir 76 (Krapp and Dobbie 45) proposed non-sexual answer: bread dough
Muir 80(Krapp and Dobbie 37) proposed non-sexual answer: poker

See also Muir 77 (Krapp and Dobbie 545) proposed non-sexual answer: churn and Muir 81 (Krapp and Dobbie 87) proposed non-sexual answer: borer.