Long recognized as one of the greatest animators of American film during a time when movie theaters typically showed a program including cartoon, newsreel, and perhaps other short subjects as well as one or two feature films, Ub Iwerks created a marvelous comic world within the conventions of his form. Doubtless best-known for his work with Disney – they had worked together since both were teenagers -- he was the first artist to draw Mickey Mouse and went on to make significant contributions to many Disney cartoons, as well as drawing for Leon Schlesinger’s Looney Tunes and Columbia’s Screen Gems. [1] Yet he resented Disney’s dominance and for a time headed his own studio making Flip the Frog and Willie Whopper features among others in which he was able to develop his own vision during an era when animated shorts were made to appeal not to children alone, but to audiences of all ages.
Flip the Frog
first appeared in Fiddlesticks (1930), the first color animation with
sound. The sound is significant as many cartoons
of the period foregrounded music while neglecting plot. The Disney studio had produced a number of
Silly Symphonies shorts providing fanciful visual accompaniment to pieces of
music and for this series, Iwerks produced Autumn and Springtime.
[1]
Flip appears on
the initial title holding a single-stringed instrument, a buoyant troubadour
with a huge smile. On the soundtrack one
hears Gounod’s Funeral March of a Marionette, to become familiar to many
several decades later as the theme music for the Alfred Hitchcock television
show. The sinister tone of this melody may seem
discordant, its solemnity and melancholy the opposite pole of the vivacious
frog. In fact, the macabre occupies a
significant space in the cartoons of the era, those by Ub Iwerks among them,
yet it is always a comic, fundamentally joyous fear like that evoked in
celebrations for Hallowe’en and the Day of the Dead as well as in the devils
and death figures that often feature in Carnival celebrations.
More froglike
than he will become in later cartoons in spite of four-fingered cartoon white
gloves, a smart bowtie, and a few buttons on his ventral side, Flip leaps from
one sylvan lily pad to another and then begins dancing like a trouper with theatrical
high spirits. He grins and faces the
audience; his ebullience becomes the viewer’s.
He punctuates his movements with an odd squawk, more like a duck than a
frog, eventually dancing atop the shell of an annoyed turtle who ejects him
into the water.
Temporarily
shaken, he soon resumes his merry dance until he comes upon a scene to rival
Breughel’s peasant festivals: a group of small animals, mostly insects, but
including mice and other creatures, several of whom are drinking while many
play musical instruments. There is, in
fact, a sort of symphony orchestra in these woods which Flip enthusiastically
joins. They play the local version, one
can only assume, of the music of the spheres, the dance of earthly life. Upon his arrival, Flip seizes center stage
on a stump and bows with every ego’s vainglory, then dancing with abandon until
a second hint of the sinister aspect of life appears. Ready
for anything, Flip climbs a line that suddenly appears next to him only to
discover that it descends from the web of a threatening spider from whom he
retreats in fear and, a moment later, resumes his vaudeville-style dance. The music varies, but the frog is always
euphoric, sometimes closing his eyes in bliss.
When he takes a bow, all the animals, including the once malevolent-looking
spider, unite in appreciative applause.
A piano has now
appeared on the stump-stage and Flip begins to play along with a mouse
violinist (who resembles the earliest Mickeys).
They play for a time in harmony but before long Flip has taken a
direction of his own, picking out “Ach du Lieber Augustine” until the
mouse bops him with his violin. Though
briefly interrupted by a tobacco spitting bird above, they resume playing to
such effect that not only they but the piano and itself bench as well are soon
capering in a chorus line. The music
takes a sad turn and before long all are weeping at the tragic spectacle of
life which had earlier seemed so worthy of exuberant affirmation.
Flip loses himself in delicious melancholy,
miming violin movements until the annoyed piano kicks him. This drives the frog into a Jerry Lee
Lewis-style performance aggressively banging the piano keys with fists and feet
until the instrument explodes into the air and a rain of ivories descends on
the bemused frog.
The film then
depicts a harmonious world in which all sentient beings are united in
celebration to the rhythms of time. This
melodious affirmation is punctuated by reminders of aggression and
suffering. The turtle’s hostility, the
spider’s predatory threat, the mouse’s rivalry, even the piano’s frustration
provide the counterweight to the choral singing, producing a tense energetic
dialectic of disorder and order. The collapsed
piano of the conclusion represents the dissolution of familiar reality into chaos. This bipolar opposition structures the life
of Flip the Frog and the lives of his viewers as well.
While all of
Iwerks cartoons are meant to be funny, the malevolent aspect of life is
foregrounded in many as well as in those from other studios. [2] The embrace of life and flight from death are
both reflected as clearly as in the pairs of benevolent and malevolent aspects
of deity in Hinduism. Indeed, in the fifth Flip the Frog cartoon, The Cuckoo
Murder Case, the cat is out of the bag and mortality itself is Flip’s
antagonist.
For the opening
credits sequence Flip has acquired a pair of shorts as well as white gloves and
plays a kind of ragtime piano behind the title card. Though his tune is sprightly, this story
highlights the mixture of comedy and horror that characterizes so many cartoons
of the period. A sleepy cuckoo occupies
a clock in a shabby home. The bird is
humanized; it is so sleepy it must be repeatedly poked by the clock to call out
the hour. Death itself enters as a robed
skeleton and shoots the cuckoo bird whereupon Flip as a private detective is
summoned by the clock itself to investigate. [3]
Once more, the
entire world is animated, acting as a great orchestral company cooperating in
producing the grand pageant of phenomenal events. Flip’s car pauses to tiptoe through a
puddle. Storm clouds and lightning
flashes are playing portentous games in the sky. The very house grimaces menacingly as the
frog approaches, but, when he tries to retreat, an irresistible karmic wind
drives him back toward it. A crew of
police arrives as well while Flip is sneaking about the house. Eventually Flip comes upon the robed skeleton
representing mortality studying the book of life on a table with an hourglass. He stamps “out” on a page bearing the cuckoo’s
name, then turns the page to reveal that Flip is next on his list. Flip makes a mad dash to escape, overturning
furniture and finally dives through a set of double doors into what looks like
a great abyss. Surely he has made his
appointment in Samarra, though he is resurrected for a good many later
features.
Flip lives in a
world that pulses with life. All
creatures enthusiastically participate in the rhythmic celebration of their own
existence, so brimming with the elemental joy of life that they sing and
sway. Flip’s irrepressible optimism is
temporarily jolted by conflicts arising from appetite and ego, but he rapidly
recovers. Like his viewers, he is
pursued by death, but he reacts as though engaged in a playful game until either
a sudden descent when he is swallowed by darkness or a narrow escape. Just as the makers of medieval cathedrals designed
them to emphasize the supernal promise of salvation yet included frightening representations
of death and of demons, sometimes including actual bones in the crypt, the
movie audience, basically there for a good time, is not allowed to forget
conflict, aggression, and the ultimate dissolution of the flesh. In fact, by playing with the fearful recognition
of frailty and in the end of mortality, though it may amount to whistling in
the dark, the doughty frog may be a role model for his viewers, whose specters are
formed not by the cartoonist’s pen, but by pain, suffering, illness, and
violence.
2. Notable examples include Iwerks’ film for Disney The Skeleton Dance (1929) and the Fleischer Studio’s I’ll Be Glad When You’re Dead You Rascal You 1932 in which Betty Boop appears with Louis Armstrong.
3. An indication of the adult audience for such cartoons is the telephone’s frustrated "damn!" in the detective office says when it fails to wake up Flip. In later films he tries to peep on a showering young woman and then to run out on a hotel bill (in Room Runners 1932), while in A Chinaman's Chance (1933), Flip smokes opium.
4. Similarly jocular presentations of death not only influence practices for Mardi Gras and All Souls Day, but also countless comedy horror movies. Many critics think Whale’s sequel Bride of Frankenstein superior to the original film primarily because added considerable humor.
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