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Showing posts with label Victorian fiction. Show all posts
Showing posts with label Victorian fiction. Show all posts

Monday, September 1, 2025

Meredith’s Poetic Novel: Diana of the Crossways

 



 

     My 1917 Modern Library edition  of Diana of the Crossways includes an introduction by Arthur Symons, the critic who shaped readers’ understanding of Symbolist and Decadent poetry.  He maintains that Meredith “breaks every rule” of novel-writing, that he is in fact “essentially a poet, not a novelist.”  To Symons Meredith has written “the most intellectual” English novels as he aims at “something which is the poetry of pure idea.”  He thus writes prose “as if it were poetry, with an endeavour to pack every phrase with imaginative meaning, every sentence, you realise, will be an epigram.”  For him “life recorded becomes, not a new life, but literature about life.” 

     This tendency is particularly pronounced in Diana of the Crossways as the title character is well-known for her epigrams and witty conversational sallies, many reported in the first chapter “Of Diaries and Diarists.”  In describing her, Meredith comments self-reflexively on his own use of such material. 

 

    Drolleries, humours, reputed witticisms, are like odours of roast meats, past with the picking of the joint. Idea is the only vital breath.  They have it rarely, or it eludes the chronicler. To say of the great erratic and forsaken Lady A****, after she had accepted the consolations of Bacchus, that her name was properly signified in asterisks “as she was now nightly an Ariadne in heaven through her God,” sounds to us a roundabout, with wit somewhere and fun nowhere.  Sitting at the roast we might have thought differently.  Perry Wilkinson is not happier in citing her reply to his compliment on the reviewers’ unanimous eulogy of her humour and pathos:—the “merry clown and poor pantaloon demanded of us in every work of fiction,” she says, lamenting the writer's compulsion to go on producing them for applause until it is extremest age that knocks their knees.  We are informed by Lady Pennon of 'the most amusing description of the first impressions of a pretty English simpleton in Paris'; and here is an opportunity for ludicrous contrast of the French and English styles of pushing flatteries—'piping to the charmed animal,' as Mrs. Warwick terms it in another place: but Lady Pennon was acquainted with the silly woman of the piece, and found her amusement in the 'wonderful truth' of that representation.

 

     The initial figure of speech compares wit to the scent of dinner on the fire specifically drawing attention to the ephemeral quality of both phenomena.  Meredith then begins with a variation of the modesty topos by declaring that, since such remarks can only be appreciated in lived experience, his project of recording them must fail.  To test this hypothesis, he proceeds to a particular bon mot concerning “the great erratic and forsaken Lady A****.”  The comment, as it turns out, depends for its effect, not on being present in person, but rather on the anecdote’s written form using asterisks.  Yet this, too, though it is worth recording apparently, he denigrates as possessing “wit somewhere and fun nowhere.”  He realizes his effect as he at the same time denies it.  The first three sentences have required the reader first to compare an impression of cleverness with a smell of dinner cooking, then with a breath.  Wine is allusively called “Bacchus,” asterisks are equated with stars, and drunkenness with theophany, surely a hefty burden of figures of speech for a few lines of prose. 

     He promises no more likely survival for the spirit of Diana’s next quoted witticism, that she must act the “merry clown and poor pantaloon demanded of us in every work of fiction.”  Here she highlights the art of her repartee with allusions to circus and commedia dell’arte performance.  She is said to find it “lamentable” that she must produce such “drolleries” until advanced old age, itself figured concretely as the time that “extremest age” makes the knees knock.  Thus, just as she is shown to be extra clever by her belittling her own conversational abilities, Meredith’s persona strengthens his case for her by denying that his repeating of such lines can have the effect they had when originally spoken.  Still, the author seems to be satisfied at the extent to which he has achieved his desired effect of convincing the reader of Diana’s verbal skills when he mentions another of her satirical comments, one recalled by Lady Pennon, and attests to its “wonderful” effect without even recording what she said.  Here the reader is expected to be impressed by precisely nothing. 

     Though the work scarcely shrinks from themes – it contains perhaps the most explicit feminist thinking of any fiction of its era – Meredith’s primary appeal is in poetry: synaesthesia, figures of speech, and fresh language.  Memories are said to be like cooking odors and asterisks like stars while old age is signified by knock knees and Diana resembles a circus clown.  Apart from the book-long associations of Diana Warwick with the divine huntress, this brief passage contains allusions to Dionysos, Ariadne, and Orpheus, and the theatrical figure of Pantalone.  (In the following paragraph Tacitus is quoted in Latin.)  This dense texture, replete with tropes, foregrounds the verbal medium with less emphasis on the semantic content.  

     After all, what the passage says is that is has no possibility of success, that writing cannot possibly reproduce the moment of lived experience, that in fact lived experience is ineffable and the writer can never hope to convey the feeling of narrated incidents.  Given that denial of language’s ability to mirror life, the writer entertains just as Diana did, by linguistic fireworks and puzzles.  Rhetorical devices such as allusions are showy artifices and every metaphor is a little riddle.  Diana of the Crossways is, as Symons says, “a poetic novel,” and its readers will enjoy the pleasures often associated with poetry.

     In fact Meredith was surely not indifferent to tendentious elements in his tale.  He is quite explicit about his analysis of women’s causes and these were very much in the air as women had, in the generation before the novel’s publication, gained rights to divorce, property ownership, and education, including the medical profession.   Furthermore, the book is in part a roman à clef based on a scandal involving the Honorable Mrs. Norton, Lord Melbourne, Sidney Herbert, John Delane, and others.  Yet these elements are, on every page of the novel, secondary to Meredith’s word-play and verbal ingenuity.  If it is impossible for us to understand Diana’s cleverness through retold anecdotes, we have before us Meredith’s wit, and that, of course, is all we need.


Sunday, September 1, 2019

Notes on Recent Reading 39 (Aristophanes, Machiavelli, Braddon)



Plutus (Aristophanes)

     An excerpt from this play was included in a 1916 anthology of socialist literature edited by Upton Sinclair, but Aristophanes, like many comic writers, was more a reactionary than a revolutionary. The play does make a strong case for the inequity of the distribution of wealth, but its plot is more a satire of human nature than of any political or economic system.
     Though Chremylos, the poor but honest farmer, complains bitterly that the virtuous tend to have little while scoundrels flourish, the solution he seeks is not that workers receive the fruit as of their labor but rather that they enjoy unearned income just as the upper crust has been doing for years. This casts Chremylos’ reform into the realm of fantasy. Thus the play ends with the unlikely displacement of the Olympians (and Hermes’ acceptance of a menial position in the main character’s household).


Mandragora (Machiavelli)

     This little play owes its energy to the high spirits of commedia dell’arte which like farce has a simple base in the absurd things which humans do when motivated by sex. The fact that such things are as funny today as four hundred years ago is suggested by the play’s frequent revivals. Tom Hanks has played Callimaco and Wallace Shawn did an excellent translation.
     In keeping with convention, the characters are reductive caricatures. I can enjoy Nicia, the elder husband; Lucrezia, the lusty wife mismatched with him; Callimaco, the man on the make, with his trusty sidekick and servant Siro; Ligurio, the sponger; and Fra Timoteo, the unprincipled churchman as much as anyone. Nonetheless, I felt just a bit disappointed when Callimaco’s fancifully elaborate seduction strategy succeeds and the new lovers look forward to further trysts, that is it. The play ends. Sketching the crazy unlikely structure of deception was the dramatic center.
     The cynical portrayal of the avaricious monk has often been considered satire of the Medici regime, and some have even seen Callimaco as a comic form of a Machiavellian Prince who, with his opportunistic use of strength overcomes Lucrezia who is associated with fortune. Such speculation may be left to those to whom politics are more interesting than the bedroom.


Lady Audley’s Secret (Braddon)

     Mary Elizabeth Braddon, a super-productive professional Victorian writer like Trollope, produced “sensation” fiction which brought plot to the fore and themes of tabloid scandal to bourgeois readers, and the narrative turns make this book a page-turner to this day. If description rarely rises above the level of competence and character development is stalled at rudimentary, her work is still entertaining and “popular,” pleasantly digestible on a beach or in an airport terminal. One should not look too closely at such flaws as lapses in continuity – the author sometimes worked on several serials at once – or the acceptance of received ideas typical of literature with mass appeal. If Robert Audley’s pursuit of the truth is portrayed as motivated by Providence and “my lady’s” crimes in the end half-excused due to the revelation of her inherited insanity, this is wholly appropriate considering the author’s intentional focus on action. Real analysis of religion, gender roles, and psychiatric issues need have little place here. Even plausibility is sacrificed: what are the odds that the future Lady Audley would happen into the village of the uncle of her husband’s best friend? Or that Tallboys would have been such a successful prospector? Or that he would have been tossed into the well and then survived? Such questions are not likely to trouble Braddon’s readers.
     Likewise the story suggests a number of potentially significant themes relating to gender (Clara Talboys is a sort of double for her brother George), social class (the servant Phoebe resembles her mistress Lady Audley), madness (is Lady Audley really insane as the doctor concludes after a few moments conversation?), gentility (Lady Audley is so charming, she is not thought to be capable of crime), and bigamy (the author was living with her publisher whose wife was confined to a mental hospital), yet these are all in the end at the service of the plot. Judging from Wilkie’s earlier “sensation” novels and his later tendentious one, this is doubtless fortunate.